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Thursday, January 30, 2014

The Guardian Legend – Stopping the God of Sin

Nintendo games are often a guide to greater truth

The New Testament teaches us the God is not the source of sin (James 1:13). This is a little weird because sin exists and God made everything, right? Well, sorta. God made the angels and they were free to make their own choices. They could love God or hate Him. They could choose to sin (2 Peter 2:4). There was even a war in heaven where the sin angels and righteous angels fought (Revelation 12). The losers were cast into hell (2 Peter 2:4). The leader of the sin angels was the greatest among God’s children: Satan, the Dragon, Lucifer, and the Morning Star. He is also known as the God of This World (John 14:30 & 2 Corinthians 4:4). Jesus himself was good enough to warn us that the God of Sin was coming (John 14:30). 

The Fall of the Rebel Angels - Pieter Brueghel the Elder - 1562
  This is all very gloomy. However, I learned hope by playing The Guardian Legend on the Nintendo Entertainment System.


In The Guardian Legend, a large planet-like object named Naju was hurtling toward Earth. It was full of all sorts of powerful creatures that I can only assume were fallen angels, physically distorted by their dedication to sin. "Naju" MUST be how angels say "hell," and is where all the sin angels were sent after they lost the War in Heaven.  



Fortunately for the people on Earth, an earlier attempt to stop Naju left it equiped with a self-destruct sequence that had the potential to keep the God of Sin from reaching our planet.


Additionally, Earth was fortunate to have a sexy lady that was part machine and could transform into a spaceship. Her name was “the Guardian.”


After lots of wandering through Naju trying to increase her battle power, and ten flying sequences, the Guardian finally arrived at the core, where she was able to confront to God of Sin.



It was a tough fight, especially because the God of Sin’s hands did an unbelievable amount of damage when they hit the poor little Guardian. Fortunately for those of us on Earth, she was successful and was able to activate the self-destruct system.


Moral: Always make sure you have a sexy, part-human transformer that can fly through space on your side.

Monday, January 27, 2014

Lessons Learned From Masada – A failed uprising rarely goes well for the insurgents

Now, was Jesus really a threat to the safety of the Jewish people?

Roman occupied Israel was a politically volatile place. As soon as Israel was officially absorbed by the Roman Empire around the year 6 AD, the first significant uprising took place, led by Judas of Galilee. Apparently it was ok to be a semi-independent kingdom, but once people had to pay taxes to Rome, there was an immediate movement to rebel against the Roman Empire and expel it from the Holy Land. This movement was called Zealotry.

 
A second insurrection started in 46 AD, once again, in Galilee. This one was called the Jacob and Simon uprising. It lasted two years before the Romans were able to squash it and execute the brothers, Jacob and Simon.


It was between these two rebellions that Jesus was wandering around performing miracles on the Sabbath and preaching all sorts of radical ideas like “love thy neighbor as thyself,” and “it’s more important to forgive than follow the law.” Hell, Jesus’ apostles didn’t even wash their hands. This sort of behavior was clearly leading the people toward revolt! In John 11:47-53 we learn that military action by the Romans was foremost in the minds of the Jewish leadership when they put together their plan to have Jesus executed. They didn’t want him to incite the people to rebellion because they were smart enough to know what would happen to the Jews in open combat against the Roman Empire. Eventually millions of Jews would be killed in rebellions against the Roman Empire, and the entire race was almost wiped out. The Jewish leaders were smart to want to avoid the destruction of their people, and they saw Jesus as a direct threat to the survival of their race.


With the gift of hindsight we can tell that it didn’t do that much good to get rid of Jesus, but it may have delayed the inevitable. In 66 AD, tensions between the Jews, the Greeks, and the Romans led to major unrest in Jerusalem and the Romans sent in the troops. This served to organize the rebellious spirit and kicked off seven years of combat action. The Jews did fairly well for themselves and had several surprisingly successful victories.


However, the Jews were unable to last forever against the might of the Roman Empire and after four years of fighting, the bulk of the Jewish resistance was besieged in Jerusalem. It took the Romans seven months to break Jerusalem, and I think it would have taken much longer if the Jews inside hadn’t been fighting among themselves. For example: a group of zealots in the city set fire to the dry food stores to entice the defenders to fight against the Romans, rather than starve. Yeah. That was probably a bad move.


Now we finally get to Masada. It was a roman fortress that was taken by a group of Jewish rebels called the Sicarii in 66 AD. In 70 AD, this group was joined by other Sicarii who managed to flee the destruction of Jerusalem. Masada was an imposing fortress and there was a lot of other work to do in the Holy Land, destroying the pockets of resistance that weren’t wiped out at Jerusalem. It wasn’t until 73 AD that the Roman governor got around to laying siege to Masada.



Masada is built on an isolated plateau. The cliffs on the East side are about 1,300 feet high, but the West side only has a 300 foot drop: child’s play for the Roman legionnaires. A force of 15,000 converged on Masada to lay siege. These fellows didn’t just sit there and try to starve out the defenders, oh no. They spent three months building a ramp to the top of the plateau. Once the ramp was completed, the Romans broke through the wall and found multiple buildings in flames and only two women and five children alive. Everyone else had either committed suicide or killed each other. It was a nasty mess.


Later uprisings in 117 AD and 132 AD resulted in an almost complete genocide of the Jews and the renaming of the region from Judea to Palaestina.

Morals: Don’t mess with the Romans, and not everyone wants a war.

Ref: John 11:47-53

Note: Because the Americans lanched a preemptive strike against Iraq in 2003 to "save lives," they shouldn't have a problem with the Jewish leadership launching a preemptive strike against Jesus to save lives.  

Thursday, January 23, 2014

Eglon the Obese and Ehud the Crafty – Doing the work of God

Jehovah picks the winner, but the mortals do the work

Back when Eglon was the King of Moab, the Israelites went back to their old tricks. You know, intermarrying with the locals and worshiping local gods. This brings up an interesting point. What was so awesome about these other gods that made them so attractive to the Israelites? I mean seriously, it’s like every forty years that everyone forgets about Jehovah and starts back into polytheism.


Jehovah doesn’t like god-swapping OR interracial marriage, so He made Eglon and the Moabites strong. With this new help from Jehovah, the Moabites were able to conquer the Israelites and force them into slavery. After 18 years, the Israelites figured out polytheism was a bad move and started to pray to Jehovah again.

Jehovah was happy with the attention, so He went ahead and made a deliverer: Ehud the Left-Handed. The Israelites put together a ridiculously large gift for Eglon and gave it to Ehud for delivery. Ehud made a dagger, strapped it to his thigh, and went to see Eglon.


Once Ehud got to the king’s house, he sent away his slaves that carried the present and said to the king, “I have a secret message for you.” King Eglon loved secrets, so he sent away his guards and slaves. Once they were alone, Ehud said “It’s a message from God!” Then Ehud pulled the dagger off his thigh and made a brave left-handed thrust at Eglon.


The dagger easily pierced Eglon’s fat belly, and Ehud’s thrust was so strong and so true, that the dagger was buried past the hilt and could not be removed.


Because nobody was there to witness the murder, Ehud easily escaped and ran to find the Israelite army he left hidden on Mount Ephraim. This army attacked King Eglon’s people and pretty much wiped them out.


Moral: Jehovah helps strangers when the Israelites are bad; but when the Israelites pray, Jehovah helps them do the killing.

Ref: Judges 3:12-30

Monday, January 20, 2014

Mary’s Teaching Moment – Gender roles among Christ’s disciples

So, was Mary Magdalene a hottie, or a “sweet spirit?”

One day Mary Magdalene and Jesus’ apostles were hanging out, sharing their grief over the Savior’s death when suddenly, Jesus appeared before them: like magic. Jesus took this opportunity to do some teaching about nature, answer a few questions about sin, and demand those present go out and preach the gospel. Then Jesus magically disappeared.


No sooner had Jesus departed than the disciples began to cry. They said, “Oh no! How can we possible preach to the gentiles? If they killed Jesus, they are sure to kill us as well!” Good thing Mary was there. She immediately reprimanded the cry-babies by saying, “Stop being such wimps! Christ’s grace will be with you and will protect you. Instead of crying you should be praising His greatness for making you men.”


This speech turned the hearts of the disciples toward good, and they began to calmly discuss Christ and his teachings again. Peter then said to Mary, “We all know that Jesus loved you more than any other woman. Please tell something Jesus taught you that we have never heard.”

This seemed good to Mary so she told the disciples about a vision she received from Christ. This vision was a lesson about the nature of spirit and overcoming wickedness and went on for several pages. However, because the entire text of the Gospel of Mary Magdalene did not survive, we only have fragments of this important vision.

After Mary finished speaking, Andrew piped up saying, “Ok, you all can think whatever you want about the stuff Mary has been saying, but I personally do not believe Jesus said any of it.” Peter piled on by asking the other men, “Do you all really think Jesus spoke to a woman, and not to us? Why would we listen to her? Did Jesus really love her more than us?”


Things were starting to look bad for Mary, but then, Levi spoke up. He said, “Peter, you’ve always been a hot-tempered bastard, and now I see you fighting against Christ’s woman just like one of God’s adversaries. We all know that Christ chose her above all others. Who are you to reject her? Surely the savior knew her well, and for this reason loved her more than any of us. Let us all grow up a little, set aside our jealousy and shame, and go preach the gospel as our Lord commands.”

Then, finally, Jesus’ disciples went out and started to preach the gospel to the world.

Ref: Gospel of Mary Magdalene: Chapters 4-5 & 8-9


Thursday, January 16, 2014

Tamar's Twins - Reminding us that babies are miraculous



In the olden days it was cool for religious leaders to get prostitutes

Once upon a time, Israel's son Judah knocked up his daughter-in-law. The word "Jew" comes from Judah. The Jews are Judah's descendents. It might help to review the story of Tamer's pregnancy.

After Judah had sex with his daughter-in-law, she became pregnant with twins whom she named Zerah and Perez. I don’t know how common twins are when the Father of the Jews gets his dead son’s wife pregnant, but I assume it’s still fairly rare. It must just have been a sign of how special Judah and Tamar’s relationship really was.

When Tamar was delivering the babies, Zarah reached his arm out through his mother’s vagina. The midwife saw it and tied a red piece of string around Zarah’s wrist and said, “This one came out first.”

After the whole wrist incident, Perez was delivered first, then Zerah. However, because Zerah had the red string around his wrist, he got to be the official “first born.”

When I first though about this, I thought there was no way an infant’s arm would be long enough to accomplish Zerah’s feat. However, I checked and among modern, average size people, a newborn’s arms should be around six inches long, and the distance from the cervical opening to the entrance of the vagina is around four inches. That’s totally long enough for Zerah to stick out his hand.

The thing is, there’s not a lot of extra room in your average uterus for a lot of messing around.


It's even worse with twins in there.

 

 Unless of course, Tamar had some sort of super-uterus.


 I that case, I'm sure Zerah and Perez would have been able to work something out.


Moral: not all uteruses are equal.

Ref: Genesis 38:27-30



Monday, January 13, 2014

Eating Your Children – It only happens when Jehovah gets mad

I wonder if Jehovah was kind enough to provide of copy of “To Serve Man: A Cookbook for People

When Baruch was living in Babylon, he had an important lesson to teach his fellow Hebrews. Jehovah was not pleased. Ever since the Hebrews had been led away from Egypt by Moses, they had failed to live up to Jehovah’s expectations. There was a lot of partying, bi-racial children, and other stuff that was contrary to the laws of God. 

Because Jehovah was not pleased, all sorts of terrible things happened in Jerusalem so people would eat their children. Jehovah doesn’t mess around.

Moral: don’t dick with God, or you’ll have to eat your children.

Ref: Baruch 2:1-3 (World English Bible)

'Therefore the Lord has made good his word, which he pronounced against us and against our judges who judged Israel and against our kings and our princes and against the men of Israel and Judah, to bring upon us great plagues, such as never happened under the whole heaven, yet came to pass in Jerusalem, according to the things which were written in the law of Moses, so that a man would eat the flesh of his own son and the flesh of his own daughter.

Thursday, January 9, 2014

Self-Mutilation – More Christ-like than you might think

I once had a buddy point out an attractive girl and say “Hmm Hmm” – then, a minute later, “Man, I need to pluck my eye out.” - true story

Faith in Christ is extremely important. Jesus taught that we much have faith as a little child and that whoever “shall receive” a faithful child, receives Christ.

To impress upon us the importance of faithful children, Jesus taught it is better to have a millstone hung around your neck and be thrown into the sea than offend such a child.

This admonition naturally led into a discussion of self-mutilation. Going to heaven is super important, so if your hand is working to commit sin, you should really cut it off.

If your foot has a tendency toward sin, you better cut that off too.

Finally, if you have a “naughty eye,” pluck it out. If you have an eye that likes to look at bad things like porno, it’s best to violently rip it from its socket.

It’s far better to enter heaven horribly maimed than go to hell where the worms that eat people never die, and the torment of fire never ends. 


Moral: better start chopping!

Ref: Mark 9:37 & Mark 9:42-49

Monday, January 6, 2014

Comparison of the “Mightiest” – Wine, the king, and women

I wish I could make up competitions that would make me rich

One day three of King Darius of Persia’s guards got together and hatched themselves a plan. They decided to each write a sentence and present them to the king for judging. They decided that whoever had the wisest sentence would be rewarded by the king with purple clothes, a gold cup, a gold bed, a chariot with gold bridles, a linen headscarf, a necklace, and become an honorary member of Darius’ family. I have no idea why the guards were so sure the king was going to participate in their game, or reward them so handsomely; but for whatever reason, the king decided to play along.

The first guard wrote, “Wine is the strongest;” the second wrote, “The king is strongest;” and the third wrote, “Women are strongest: but above all things Truth beareth away victory.”

The king read the sentences and called together just about every royal person and every politician in the known world to help him judge the sentences. The guard with the sentence about wine was the first to plead his case. 

Wine
O ye men, how exceeding strong is wine! It causeth all men to err that drink it: it maketh the mind of the king and of the fatherless child to be all one; of the bondman and of the freeman, of the poor man and of the rich: it turneth also every thought into jollity and mirth, so that a man remembereth neither sorrow nor debt: and it maketh every heart rich, so that a man remembereth neither king nor governor; and it maketh to speak all things by talents: and when they are in their cups, they forget their love both to friends and brethren, and a little after draw out swords: but when they are from the wine, they remember not what they have done.  O ye men, is not wine the strongest, that enforceth to do thus?

The guard that wrote of the king’s strength spoke second.
 
The King
O ye men, do not men excel in strength that bear rule over sea and land and all things in them? But yet the king is more mighty: for he is lord of all these things, and hath dominion over them; and whatsoever he commandeth them they do. If he bid them make war the one against the other, they do it: if he send them out against the enemies, they go, and break down mountains walls and towers. They slay and are slain, and transgress not the king's commandment: if they get the victory, they bring all to the king, as well the spoil, as all things else.


Likewise for those that are no soldiers, and have not to do with wars, but use husbundry, when they have reaped again that which they had sown, they bring it to the king, and compel one another to pay tribute unto the king. And yet he is but one man: if he command to kill, they kill; if he command to spare, they spare; If he command to smite, they smite; if he command to make desolate, they make desolate; if he command to build, they build; If he command to cut down, they cut down; if he command to plant, they plant.

So all his people and his armies obey him: furthermore he lieth down, he eateth and drinketh, and taketh his rest: and these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing. O ye men, how should not the king be mightiest, when in such sort he is obeyed?

Finally the guard that was so keen on women and truth got his turn.


Silver Favorites
Lawrence Alma-Tadema
1903
O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women? Women have borne the king and all the people that bear rule by sea and land. Even of them came they: and they nourished them up that planted the vineyards, from whence the wine cometh. These also make garments for men; these bring glory unto men; and without women cannot men be. 


Hylas and the Water Nymphs
Henrietta Rae - 1909
Yea, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favour and beauty? And letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her; and have not all men more desire unto her than unto silver or gold, or any goodly thing whatsoever? A man leaveth his own father that brought him up, and his own country, and cleaveth unto his wife. He sticketh not to spend his life with his wife. and remembereth neither father, nor mother, nor country. By this also ye must know that women have dominion over you: do ye not labour and toil, and give and bring all to the woman? 

The Spring
Jean Auguste Dominique Ingres
1820-56
Yea, a man taketh his sword, and goeth his way to rob and to steal, to sail upon the sea and upon rivers; And looketh upon a lion, and goeth in the darkness; and when he hath stolen, spoiled, and robbed, he bringeth it to his love. Wherefore a man loveth his wife better than father or mother. Yea, many there be that have run out of their wits for women, and become servants for their sakes. Many also have perished, have erred, and sinned, for women.

And now do ye not believe me? Is not the king great in his power? Do not all regions fear to touch him? Yet did I see him and Apame the king's concubine, the daughter of the admirable Bartacus, sitting at the right hand of the king, and taking the crown from the king's head, and setting it upon her own head; she also struck the king with her left hand. And yet for all this the king gaped and gazed upon her with open mouth: if she laughed upon him, he laughed also: but if she took any displeasure at him, the king was fain to flatter, that she might be reconciled to him again. O ye men, how can it be but women should be strong, seeing they do thus?

The Birth of Venus
William Adolphe Bouguereau
1879
O ye men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he compasseth the heavens round about, and fetcheth his course again to his own place in one day. Is he not great that maketh these things? Therefore great is the truth, and stronger than all things. All the earth crieth upon the truth, and the heaven blesseth it: all works shake and tremble at it, and with it is no unrighteous thing. Wine is wicked, the king is wicked, women are wicked, all the children of men are wicked, and such are all their wicked works; and there is no truth in them; in their unrighteousness also they shall perish. As for the truth, it endureth, and is always strong; it liveth and conquereth for evermore. With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works. Neither in her judgment is any unrighteousness; and she is the strength, kingdom, power, and majesty, of all ages. Blessed be the God of truth.


The Nymphaeum - William Adolphe Bouguereau - 1878

The king was completely overcome by the third guard’s display of wisdom and immediately promised to make that guard his cousin and give him anything he wanted.

Moral: the longer you talk, the more likely you are to get rich.

Ref: 1 Esdras 3-5